We'll send you an email with steps on how to reset your password. Commentary on Psalm 86:11-17 Psalm 86 is classified by most scholars as a psalm of individual lament, in which an individual expresses the pain of his present condition and seeks relief from God. And I will glorify thy name for evermore, eternity gratitude will prolong its praise. If this Psalm is an acrostic (see NASB Study Bible, p. 829), then Ps. The adverb -- dxy ya-hhad -- occurs often, and is rendered together, Genesis 13:6 22:6,8,19 36:7; et soepe. Having taught me one way, give me one heart to walk therein, for too often I feel a heart and a heart, two natures contending, two principles struggling for sovereignty. The Lord will answer (verse 7), he avers confidently, because he belongs to the people who know the constitutive character of this God. Providence has a way for us, and it is our wisdom to keep in it. worship ~ tell someone that they are very great and that you love them. Psalms 86 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. (Psa 86:11-12) Whole-life dependence on the great God. In addition, the psalmist refers to himself as the child of your handmaid (. The ignorant and thoughtless sinner, who neither regards his way nor his end. --Thomas Watson. The people of the world do not care for enlightenment; they feel no pressing need for it; in all probability they have an instinctive feeling that if enlightened they would know a little more than they wish to know, that their newly acquired knowledge would interfere with their old habits and ways, and this is one reason why all spiritual teaching which goes beneath the surface is distasteful to the majority of men. For a man to walk in pride, is something more than to be proud: it says, that pride is his way, his element; that he is wholly under the influence of it. Psalm 86 Supplication for Help against Enemies. Psalm 86:11. Psalms 86:11 Context. Let us lead Scripture lives. God has, moreover, spoken to this servant or, at the least, to his people in the past; Mays notes that verse 2 is the response to the declaration of Exodus 20:2, “I am the LORD your God.”8. Among the gods there is none like You: David’s understanding of who God is in this psalm – listening, holy, worthy of trust, merciful, good, ready to forgive – stands in contrast to the contemporary understanding of many of the pagan gods, such as Ba… This is the second time in the psalm that David calls the Lord "my God", the first time he was in an agony of prayer (Ps 86:2), and now he is in an ecstacy of praise. a. This LORD’s wondrous works distinguish God as the only God worthy of praise (verses 8, 10), a circumstance that will ultimately be recognized by all nations who shall come, bow down, and glorify the name that is above every other name (verse 9, see Philemon 2:9-12; Revelation 15:4). For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon … Seven times in the psalm the psalmist refers to the LORD as “my Lord,”6 while three times the psalmist refers to himself as “your servant.”7 This relationship, lord to servant, means that the servant can cry out to his Lord and that he can confidently expect a positive response to his cry. Psalm 86:11-17 Commentary by Scott Shauf Psalm 86 is classified by most scholars as a psalm of individual lament, in which an individual expresses the pain of … (third clause). 1 of 1. The end which he desired to secure was that he might truly fear God, or properly reverence and honour him; the means which he saw to be necessary for this was that his "heart" might be "united" in this one great object; that is, that his heart might be single in its views and purposes; that there might be no distracting purposes; that one great aim might be always before him. Unite my heart to fear thy name. Try it for 30 days FREE. Salem Media Group. Proud member Here is the "Via, Veritas, Vita" of the Gospel ( John 14:6 ). On the other hand, the petitioner knows himself to be a pious man (chasid, verse 2) who trusts God to respond to his calls for help (verse 7). It is a clear and judicious explanation of the text, and cannot be dispensed with. in *Hebrew. On the one hand, the psalmist is a member of the community that is “poor and needy” (verse 1), dependent upon the LORD to keep him from Sheol (verse 13). Read Psalm 86:11 commentary using The Treasury of David. --J.A. It is base by ends and self interests, that, like a great many ditches cut out of the bank of a river, draw away the stream out of its proper channel, and make its waters fail. Psalm 85 Psalm 87 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. California - Do Not Sell My Personal Information. As is usually the case with the psalmist, he assumes that his enemies are also God’s enemies. This LORD strengthens and saves us (verse 16). 86:9 is the central key verse. Learn more Start my trial Back . Given the clumsy division of the lectionary, the preacher may want to concentrate on the relationship between the petitioner and the LORD. 2. The original meaning of the Hebrew word is to point out or mark the way. A man of only one design, puts out all his strength to carry it; nothing can stand before him. This LORD can deliver us from the gates of Sheol (verse 13). כּל־גּוים, since the article is wanting, are nations of all tribes (countries and nationalities); cf. Monotheism was the uniqueness of Israel in the ANE (with two brief exceptions, one in … The anticipated address and cry appear in verses 1 and 2 while the motivations for God to act are signaled by the preposition ki (translated as “for” by the NRSV) in verses 1, 2, 3, 4, 5, and 7. When taught I will practise what I know, truth shall not be a mere doctrine or sentiment to me, but a matter of daily life. What are we the better for having the Scriptures, if we do not direct all our speeches and actions according to it? The first half of the poem is structured as a psalm of individual lament. Unite my heart to fear thy name. And the believing soul will be more desirous to be taught the way and the truth. Psalm 86:11. Verse 11. 84 How r lovely is your s dwelling place, O L ord of hosts! The Pharisee, who disregards religious sentiment, and makes practice all in all. “Return to your rest, my soul, for Yahweh has … Unite my heart, etc. It is do, not did (though did would be true also). -- John Hyatt, 1811. The word rendered unite -- dxy, yahhad -- occurs as a verb only in three places. 1 of 1. The idea is that of union, or conjunction; of being together; of constituting one; and this is accomplished in the heart when there is one great ruling object before the mind which nothing is allowed to interfere with. Article Images Copyright © 2020 Getty Images unless otherwise indicated. (Kidner) ii. The best self-preservation is to commit ourselves to God's keeping. Oh that the Bible might be seen to be printed in our lives! In the disposition of mind which is expressed in these words, the believer stands opposed to four descriptions of character. 2 My soul t longs, yes, u faints. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Teach me thy way: I will walk in thy truth: unite my heart. To me, Ps. ... Matthew Henry's Concise Commentary. It is the fashion in the present day to talk of man's enlightenment, and to represent human nature as upheaving under its load, as straining towards a knowledge of truth; such is not in reality the case, and whenever there is an effort in the mind untaught of the Spirit, it is directed towards God as the great moral and not as the great spiritual Being. -- John Flavel. Not my way give me, but thy way teach me, I would follow thee and not be wilful. for the courts of the L ord; my heart and flesh sing for joy. Our minds are apt to be divided between a variety of objects, like trickling streamlets which waste their force in a hundred runnels; our great desire should be to have all our life floods poured into one channel and to have that channel directed towards the Lord alone. The response to such a revelation in this psalm is, appropriately enough, characterized by doxology (verses 8-10, 15) and thanks (verses 12-13). "Note that the verb doest is in the present, the Lord is doing wondrous things, they are transpiring before our eyes." The LORD is good, forgiving, slow to anger, abounding in steadfast love (verses 5, 15, see Exodus 34:6; Psalm 103:8). Verse 11. David had his troubles, both … Preserve my life, for I am devoted to you; save your servant who trusts in you. Try it for 30 days FREE. 1. All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name. 86:8 is theologically the key verse and Ps. 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