There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. If someone hits you, you must not hit them back! So if you're debating a Catholic, holding that Catholic to fundamentalist Protestant assumptions like the earth is 6000 years old, or all of the Bible is literal makes no sense. If you are not satisfied for any reason, just call us. Ps 137 is a lament for Jerusalem after the Babylonians have invaded and destroyed it. The meaning is pretty obvious in context. How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 in our faces?" Hosea 10:14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children. 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. They only used the first half of the Psalm and skipped the last verse: Psalms 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Psalm 137:9 German Bible Alphabetical: against and be blessed dashes he How infants little one ones rock rocks seizes the them who will your OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) Contemporary English VersionMay the Lord bless everyone who beats your children against the rocks! 4But how could we sing a song of the LORD. See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. #64 by Sityl » Jul 21, 2010 9:15 pm . May 7, 2018, 7:28pm #1. Psalms 137:9. Ignatius Bible (RSV2CE), 2nd Edition (Paperback) By the rivers of Babylon we sat and wept when we remembered Zion. The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6). For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! The psalmist penned this poem while … Too often I've seen this be quoted by some to mean: "Your God is terrible because he approves of smashing children on rocks" "Your God/the Bible says killing children brings happiness" But as always, it's important to actually read the psalm. Psalm 137:9. OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) Why does the psalmist in psalms 137:9 state, "Blessed is he who takes your little ones and dashes them against the rock"? ©2020 United States Conference of Catholic Bishops, Blessed the one who seizes your children and smashes them against the rock, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. If I forget you, Jerusalem, may my right hand forget its skill. Psalms 137:9. Ps 137 is a lament for Jerusalem after the Babylonians have invaded and destroyed it. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. 2 On the willows near by. Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? By the rivers of Babylon we sat and wept when we remembered Zion. You must let them hit you again! ... Commentary on Psalm 137(138) - Catholic Online. New American BibleBlessed the one who seizes your children and smashes them against the rock. 1:1-1:6 The Two Ways 2:1-2:11 God's Promise to His Anointed 3:1-3:8 Trust in God under Adversity 4:1-4:8 Confident Plea for Deliverance from Enemies 5:1-5:12 Trust in God for Deliverance from Enemies 6:1-6:10 Prayer for Recovery from Grave Illness In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Is there any interpretation about this? Is it justified in the Bible? Hosea 13:16 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up. WHAT DO YOU THINK OF WHEN YOU HEAR THE WORD WORSHIP? We wept when we remembered Zion." 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